Significantly, however, it begins with an extended meditation on the hadith-i thaqalayn: “I leave among you two great and precious things: the Book of God and my progeny; they will never be separated from each other until they meet me at the pool.”
The Imam interprets the misfortunes that have befallen Muslims throughout history and more particularly in the present age as the result of efforts precisely to disengage the Qur’an from the progeny of the Prophet (S).
The legacy of Imam Khomeini was considerable. He had bequeathed to Iran not only a political system enshrining the principles both of religious leadership and of an elected legislature and head of the executive branch, but also a whole new ethos and self-image, a dignified stance of independence vis-à-vis the West are in the Muslim world.
He was deeply imbued with the traditions and worldview of Shi’i Islam, but he viewed the revolution he had led and the republic he had founded as the nucleus for a worldwide awakening of all Muslims.
He had sought to attain this goal by, among other things, issuing proclamations to the hujjaj on a number of occasions, and alerting them to the dangers arising from American dominance of the Middle East, the tireless activity of Israel for subverting the Muslim world, and the subservience to America and Israel of numerous Middle Eastern governments.
Unity between Shi’is and Sunnis was one of his lasting concerns; he was, indeed, the first Shi’i authority to declare unconditionally valid prayers performed by Shi’is behind a Sunni imam.
It must finally be stressed that despite the amplitude of his political achievements, Imam Khomeini’s personality was essentially that of a gnostic for whom political activity was but the natural outgrowth of an intense inner life of devotion. The comprehensive vision of Islam that he both articulated and exemplified is, indeed, his most significant legacy.
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